Apparently, Jung discovered the observer effect (well ahead of his time!!), spent decades figuring out how to explain why cathedrals are vulnerable to weighty, skyborne shit using alchemy and astrology, then happily diddled his eager mistress and wife, one in each hand, before conducting therapy on neurotic women who didn't understand their husband's feminine desires.
Jung may have been a ‘smart man' with a crackpot vein, but Ruth Snowden doesn't strike me as being much the same, animus dominantur.
I'm sure when David Bullard was shot in that home invasion, his mouth curled into a surly grin as he lay bleeding on his living sofa.
His columns rest on a revolving stock cast of villainous politicians, on packaged outcries of corruption and incompetence, and references to his boorishly superior lifestyle. My favourite quirk is his love for Zimbabwe and the downtrodden people of Zim; I don't quite get the whole thing but it makes a great foil, akin to having a black friend who you showcase to your suburban parents whenever you can.
Ultimately, he's one of those people who likes slapping beehives then points at the large welts on his body, eyes wide, mouthing the words “See! I told you! Poor little me, just wow.”
At times impervious and meandering, the second half of the story makes up for the first by accelerating its pace and improving the flow of the plot. There was a lot of head-scratching going on in the first 30 pages or so as I tried to connect the obscure details together, wondering just exactly how much of this had any point.
Unfortunately, the ending exposed very little of what I actually wanted to know, despite the neat closure of the main narrative. The whole book rests on a framework of interesting cultural set-pieces and backdrops and an intelligent account of the historical events occuring at the time, as well as an honestly interesting cast.
The finished product, however, simply didn't do justice to the elements that had propped it up.
Dry...but drought-like rather than acidic, the dryness of cracked Karoo earth rather than tart Cape chenin blanc. When reading this book, the mind is forced into an unfocused, baking landscape of shimmering images and strong, unidentifiable smells. At times there are shapes that bear resemblance to something familiar: a plot thread suddenly rearing up from the parched, sandy pages (suitably yellowed with age, untouched). Unfortunately Nadine Gordimer's driven and frankly inventive, yet schematically mindless prose doesn't justify the infrequency of these captivating bulges. Roughly half the scenes require some sort of straw-grasping analysis in order to generate coherence, far more than I'm prepared to indulge in.
The payout in the end was a benzo haziness borne of the African sun, a feeling I actually quite liked, whilst the protagonist's ennui was served generously alongside sketches of a lost place I still call home.
Too much random dialogue and shoegazing – which is not to say that the rambling dialogue and shoegazing wasn't enjoyable, simply that there was too much of it.
The best part of this book was Terry Jones' foreword. It really gives the reader a different platform from which to view this book and its flights of absurdity between short speculative sci-fi diary entries, like the neurotic elevator or the time-oscillating restaurant. Now they were dead cool. And as Terry Jones says: no one reads Doug for his characters. Has Trillian ever done anything at all yet?
We often think of certain emotions having a particular colour. Anger is red, jealousy is green. Critics might call a piece of music melancholic, brash or aggressive. A sommelier might claim the experience of the tasting a particular wine can lead us think of nostalgia, masculinity, and notes of wet concrete. I once had a white rum from the Dominican Republic that tasted like bacon fat.
Why should our experience of reading prose be any different? I'm not just talking about plain metaphor. Writing can easily appear flat and lacking vibrancy like a chastised soufflé. It can be electric and fast, bouncing like an EDM track in your head, or nagging and slow like thick gorse. Just as our senses can stumble over each other, creating quirky synaesthesia in our conscious broadband, so too can written prose produce its own weird experiences.
Jitterbug Perfume is written like a Jackson Pollock painting and illustrated like an episode of Superjail. The story and characters, locations and sensations are all strung along like the floating pinpricks of fairy light, suspended in the night sky by Robbins' irreverent, erratic and disillusory prose. Each paragraph has its own smell and colour, a lecherous goblin coxswain beating its own languid pace and yelling obscenities at its page mates. It is a book to be tasted, so full of imaginative detail and filigree that an eye could never appreciate it all. I'd even go as far as say that some of his metaphors defy visual understanding (as the many-buttocked thighs of Seattle with have acknowledge lmao).
Curiously, no one in Jitterbug Perfume is egocentric or domineering. Few of the characters seem to know or care that they're meant to be holding up a plotline, readily enjoying themselves in sticky carnality and critical musings. Free-wheeling paragraphs lean out from the page to spritz us with and erotic vapour to keep us in a daze, distracting us from the sock hung over the doorknob as the protagonists take a literary five. It takes until the last third of the novel for the different subplots to even lift their head from the sheets and acknowledge they're all in the same room.
This is a book that needs to be enjoyed before it can be read. The cast will stamp their feet in frustration if you approach them with too serious an eye. The poetry will blow a raspberry if you try and question its melodrama. In order to appreciate the absurdist theme, the lewd topnote and the beet-red basenote of laughter that holds it all together as a base, you'll need to first ask yourself: am I ready to smell fun?
Difficult to follow, unnecessarily referential; am I supposed to have Wikipedia open whilst reading pop philosophy?
I like Slavoj's brand of leftism. It's bold, unapologetic and he doesn't try to intellectualise concepts away into obscure inaccessibility. I don't always agree with the implicit morality beneath some of this arguments, but that's neither here nor there. This book is just hard to read – not in a “Kant is hard to read” but in a “this Facebook comment chain keeps getting derailed”, (before they introduced nesting replies, of course). Stick to the point!
Confessions of a Mask is the precise analysis of a youth estranged from reality. From the start Kochan is isolated from the very concept of normality. His overbearing grandmother shields him from the social company of other children and forces him into a world of introspection and bookish over-analysis and melodrama. His frailty torments his self-image and fills him with a hatred for himself and his body. His sexuality, rooted so deeply in his own self-image and, in all likelihood, a mysogny born from his grandmother, is treated like deepest crime hidden beneath the Mask.
But the Mask and Kochan are markedly different in how they view the world. To the Mask his sexual desire is shameful and secretive, whilst in the temple of his mind Kochan explores himself with a feverish enjoyment.
“...surely at that time I would be able to do it. Surely normality would burst into flames within me like a divine revelation.”
“This was the first time I used my love for Sonoko as a justification for my true feelings.”
(Minor spoilers) This book is about two things: individuality and civilisation.The characters are all caricatures of what it means to possess social individuality. In broader terms, to be different to those around you. Bernard is different because he's on the bottom rung of his caste, a rung that no one knew existed until he showed up. He is rejected because his individualised traits do not cohere with the rest of the caste that a part of. Helmholtz's difference is his superiority, an ubermensch amongst the elite. He's above everyone else. For Helmholtz, success is trivial, women are trivial, life is trivial; his place in society means little to him and so he has become aloof, rejecting comformity to his caste in favour of radical misbehaviour. John is different because he has no caste at all. He's and outsider to almost everyone's social circle, a true pariah. He's too white and civilised to be an Indian yet too emotional and unstable to be considered civilian. That same civilisation then took his mother from him, poisoned his moral purity and, in the end, refused to let him escape its grasp. Lenina, in fact, has no individuality at all. She is the perfect Alpha - beautiful, brainless, adamant in her pursuit of orthodoxy. Her suffering arises when John forces individuality upon her through his exclusive infatuation of her – and then rejects her scripted advances, undermining the stability upon which her conditioning rests. It is through Lenina that we glimpse the dire consequence of removing individuality in favour of stability, pruning the autoimmunity that individuality gives. Mustapha Mond parenthetically tells us that difference is suffering. Ironically, Mond is perhaps the most individualistic person in the book, and paradoxically its happiest. Why? Because Mond isn't actually different; because he is his own caste, his own comparison, his own society. He reads what he likes, dictates what he likes, declares his own morality – by his own admittance, he makes the rules. In a sense, he is beyond society. The illustration Aldous Huxley has painted for us is one of status anxiety, a critical feature of our modern world. It is what drives consumerism. It is what makes us jealous and angry at the success of others, and ashamed of our own failures. But what is failure without a comparison to success? Alain de Botton's [b: Status Anxiety 23425 Status Anxiety Alain de Botton https://images.gr-assets.com/books/1298417783s/23425.jpg 14280288] deals with this topic better than I ever could. In 1930, Aldous Huxley would have been aware of the rise of communism and the future it could promise. This book is in many ways a critique of that communism. The Brave New World is pointedly similar to how many people at the time described the ultimate outcome of successful communism – both the detractors and pundits; utopia and dystopia. Everything is easy, everyone is happy; to each what they need, with needs regulated closely. What Huxley truly felt about communism is best illustrated in the Cyprus experiment, perhaps. Is this book really dystopian, or is it utopian? What would Bentham have to say about the satisfied Alpha-Socrates, alongside the satisfied Gamma-Pigs? In 2019, a lot of the world that Huxley envisioned seems right around the corner. Designer babies, powerful escapist drugs made ubiquitous, paternalistic governments, insatiable consumerism...the list goes on. But the real lesson on offer in this book has been seemingly ignored: do we really want a world where individualism and its instability, its sturm-und-drang and emotional labour, has been replaced with happiness, easiness, and perhaps most jarringly of all, equality?
Very dissapointed at how unhinged JK depicted Snape - everyone's favourite potions master - yet happily surprised by my newfound OTP: Harry and Cho.
I really wish Fitzgerald had written a Jordan Baker spin-off sequel; clearly, there's a mysterious depth hidden beneath her skin. Ideally it would feature some frosty dates with Nick in hotel parlours, richly plated in impersonal art deco (the hotel's, that is). Their words would carome passed each other like struck golf balls, disappearing into the dark recesses beneath vanishing velvet curtains. Whole pages would be dedicated to Nick's brooding internal monologue, emerging as not so many pointless observations, like the abrupt scratch on vinyl as the record ends. The tone would be Nabokovian. The epilogue lighthearted.
In summary: was Daisy even in this book? I barely recall. Gatsby's anxiety was not endearing. The dinner party with the mistress claims the most memorability. Nick's principle of disengagement makes for b-o-ring protagonism. Wonderfully written.
This is a screenplay written as a novel. Or, this is what happens when a screenwriter renders his blockbuster idea in prose. Unfortunately what happens is the dialogue is usually wooden and overly-straightforward, without a shred of nuance; any sort of plot exegesis is delivered offhand and matter-of-fact. Scenes occurs at breakneck pace. Settings blur past the camera...you get the idea. Maybe this is normal for the genre: epic (sort-of)-sci-fi thriller? I've never read a Jack Reacher novel before...
Thankfully time travel is not approached with the intent of deliberately confusing the reader. Timelines split, things repeat, but the reader may rest assured that any of these threads can be plausibly abandoned at any time, if the plot so calls for it. Which means you don't have to keep it all in your head as the plot progresses.
It would be chauvinistic to suggest this is bad writing, cinema-as-a-novel, so I won't, but also because it isn't. The plot is extremely fluid and interesting and engaging; the romance and trauma genuinely heartrending. But everything else feels flat, rendered in 2D, without any of the depth I have come to expect from the format. (In all likelihood I am projecting my dissatisfaction, in a way, with the poor quality of modern cinema onto this poor novel. Sorry)
It's a hallmark of good fiction when the stories crop up again and again like curious fish breaking the surface, consistently over a period of years. ‘Sandkings' is still an utter classic; ‘The Monkey Treatment' still fills me with a sense of surreal deja vu; ‘The Pear Shaped Man' still makes my skin crawl. An impressive collection, although it seems only the horrror elements held together in my memory.
Ted Chiang's style has the same steady, metronomic pace as that of an exam scenario writer, avoiding any flair and unnecessary imagery. But instead of asking us to calculate how many leftover fish we have, we're given depictions of the moral choices that might be common in our cybernetic future and asked to contemplate them as if they were here in the world today. The lack of any commonplace SciFi tropes or attempts at impressive visuals means every line is dedicated to the story's ideas. This is a good thing, because Ted's ideas are phenomenal in their own right. The Lifecycle of Software Object kept my mind in a constant runaway state as I thought about AI rights and our obligations to them, each page turned in a dazed state. That same actuarial style - and Ted's light use of realistic jargon - makes it easy to imagine these moral choices as being tangibly relevant to us.
The only downside, of course, is that unless the dilemmas are of any interest to you in the first place, the underlying story will be as dry and boring as a biscuit. I haven't read anything else by Ted at this time; all I can say is this: this approach could have easily failed if he had chosen a slightly less interesting topic.
This book marks the 13th year of Cato & Macro's campaigning together (and the 17th book in the Eagles of the Empire series).
Scarrow's approach to storytelling is as solid as ever: brief, visceral action; light intrigue; a healthy pendulum-swing between lightheartedness and striking grimness, all supported by a reliably fast-paced plot. This makes for thoroughly engaging fiction, and the Blood of Rome is no exception.
With that said, the way in which Cato's mental anguish was handled wasn't satisfying or explicable - a fact mentioned by Macro many times - and it just seemed occur for no real reason at all other than to introduce tension between the two factions of Rome and Rhadamistus. The main body of the plot progressed without many of the events meaning anything; the real interest was in how the characters conversed and struggled against each other, wherein lies my main complaint. These conversations were short and largely uneventful. The story could have been much improved by having Bernisha play more of a role earlier on, or by having Rhadamistus present more of a threat than simply an angry manchild. (The entire death sequence of Glabius seemed utterly pointless as it affected literally no one's morale). Cato's mental instability could have been given greater weight if it had actually lead him to do something rash, rather than sit around dazed for a few days.
Four stars because Roman commando's are awesome, but Scarrow failed to portray compelling drama to a sufficient extent.
What if mankind could create robots so advanced, so hypersmart, that not only will they come up with their own wild definitions of intelligence and consciousness, but they actually make us humans end up feeling like we're worthless, meagre animals lacking ownership of all these updated faculties? Just, perhaps, as we view other animals now?
In this future the hierarchy of species has been shifted. Animals have been moved up to reap the benefits of humanism, whilst the humans have obtained god status. But in front of us, having skipped the evolutionary queue, loom these algorithmic entities that have now left us in dust as the Universe's new meaning-makers and trailblazers. They call the new aestheticians, the powerbrokers who define just about everything. Our historical, mythological rise to immortality has resulted in a boring, obsolete godhood.
As another reviewer has pointed out, Homo Deus is not a prophecy but an exploration. It is a cartographic meandering through the various scientific fronts that capture currently our futuristic interest, with some heady-yet-sobering potential apocalypses as their (largely) decorative outcome. It wouldn't really be fair to treat Homo Deus as a rigorous prediction of what our near or distant future will look like, and Harari even says as much. Rather, we're given a list of routes and destinations that our modern sciences can take us to, and the philosophical lemmas that march alongside them. The predictions in this book aren't always sensible, nor do they share a coherent time frame, nor do they really consider their own congruence. But, again, Harari is musing about the future, not prophetically foaming at the mouth, and that makes this book far more useful to us as the humans poised to receive our apotheosis. A rabid techno-Moses preaching the Grey Goo Gospel would have only earned him ridicule (though I guess radical students would love him).
I think if Ignatius and I ever met, crossing paths for whatever reason, I think we'd be able to become friends.
It wouldn't normally do to compare two novels simply because they shared a similar premise, to then disparage the one you liked least – unless of course it's this book, because If We Were Villains is an obvious attempt to recast The Secret History (one of my favourite novels), under the Globe's limelight. So compare, I shall.
Stylistically speaking, this is a YA novel. Both in tone and characterisation. And that's it, that's why I gave it 2/5. Not because YA is bad per se, but because this novel could have been so much more if the tone and characterisation had just been more mature.
The bulk of the group's dialogue with each other is straightforward, petulant, foul-mouthed, typically lacking any sensitivity, or worse, artistry. Unsurprisingly, this is how teenagers are meant to talk; uncouth and unattractive. The use of quotations improved the tone but it rarely felt like a decision made by the characters themselves – never felt Alex or James, but rather M L Rio who wanted to insert the quote.
Which is partly because they never really make it off the page as anything more than thinly personified tropes – tropes that Rio neatly defines for us at the start of the novel, but tropes none-the-less. This lack of characterisation might have been a deliberate choice; as in Shakespeare, the archetypes play archetypal roles. But here, as agents in a novel, that shallowness makes it difficult for my interest to find any grip in the plot beyond the murder mystery itself.
And it is precisely because of tone and characterisation that this novel isn't able to claim a pedestal place by the Secret History. Despite so much of the same set pieces, it is Tart's impressive characterisation and her richly educated tone that make the Secret History so enjoyable. And whilst If We Were Villains wasn't ~not~ enjoyable, it was certainly not impressive in the ways it seemed to wish it could be.
Centaurs got no chill. Also: the amor ex machina plot device would've been so much cooler if Harry could spout righteous fire from his wand made from hot, holy love.
I wasn't aware this was YA when I started, and had I known that, I wouldn't have given it another glance...largely because YA is written for people who like YA, a group to which I do not belong. How do you criticise a genre for lacking in areas that it simply doesn't care about? It wouldn't be fair to complain about all the teen angst and melodramatic one-liners when that's the point. So I'll focus on the literary basics:
Leigh Bardugo writes bad action. She writes Hollywood action. The characters are wrapped in plot armour and the enemy pawns are utterly dyspraxic, fragile stick figures. Slow, cinematic attention is afforded to the protagonist's feats of combative excellence that they unleash upon their unwitting foes. In her world, physical fights are determined by how stern one's resolve is and how lumbering, brutish and bovine the enemy is, not on any realistic measure of...anything. What's worse, these slim-fingered teenagers and waifish girls are masterminds of athletic skill, reaching their apotheosis at tender seventeen...
Far be it for me to criticise a mainstay of YA fiction, but if your cast of characters have a median age of sixteen and a half, surely they some similar emotional and mental semblance to their age? I had to age up Bardugo's cast by about 6 years each just to inject some credibility into the story. Kaz was perhaps the most guilty of being a “just...one...more...gimmick” type character, as if he was written for a play-by-post forum RPG. I have no clue how he found all the time to gather all those personal quirks and perfect all those skills by 17, but colour me impressed.
The worldbuilding was lacklustre. I wanted to make a concession here: a deeply complex, compelling world isn't necessary if the story is plot or cast-driven (which this is). But Bardugo's worldbuilding is complex, and takes up a fair bit of wordcount...it just isn't compelling. The pages are flush with descriptive interjections about the Grishaverse and its geopolitics, but they're rarely interesting or well thought-out or satisfyingly deep. I can forgive the cringey fake-Dutch, but I can't forgive the lazy, trope-filled caricature that is Fjerdan. Half the book is spent up there yet absolutely nothing of interest returns with the cast to Kerch. They're written as typical faceless frozen brutes centered mindless martial zealotry, despite the insinuation that they're an entire, thriving kingdom. They have an entire warrior caste of elite...teenagers? They have a completely contradictory social code of anti-magic yet their sacred castle is riddled with obviously Grisha-made artefacts? They keep a bunch of tanks just lying around with the keys in, fueled up, ready to burst through their walls whilst the entire nation's military complex does what, exactly!?
(Minor spoiling tangent - I have absolutely no fucking clue what was happening with the tank scene in the Ice Court. The teenagers can just...drive tanks? Fire it's various guns? Drive through stone walls? Also, when driving into a stone wall, people are thrown FORWARD Leigh, not backwards!!)
Anyway, the plot was written to a solid tempo despite the flashbacks, which were kept relatively short and entertaining. Quick-paced enough to keep you reading. I didn't find the (as another review mentioned) sitcom-style, cheesy humour to be too difficult to swallow. At times both the good and bad guys couldn't help but force in exposition about their cunning plans into their dialogue (often at very awkward instances), but this can be forgiven. Because its YA.
(caveat: I'm aware there is plenty more Grishaverse books. Maybe the worldbuilding is more complete in them, but I won't hold my breath. Bardugo has shown herself to me to not quite get what I consider to be good worldbuilding. It should leave you wanting to know more; woven deftly into the story; exhibit uniqueness and originality; be coherent and informed and consistent. This ain't all that).
Lastly, a fitting soundtrack to how I imaged much of the events unfolding: https://www.youtube.com/watch?v=kJGcO5Une-g
‘Big, if true'
At numerous times did I want to shout ‘Well, of course you'd come to that conclusion!' The author, however, conveniently did that for me on multiple occasions throughout; and with great humility in the epilogue, which had the odd effect of improving the credence of his findings.
The Ancient Paths is at times eyeglazing, especially when it dives into the murky thicket of French topnyms that I have never heard of and could barely place without a handy map (which I most certainly did not deploy whenever I opened the book up). Unfortunately, the maps frequently supplied on-page weren't of much use as they tended to be some distance away from the exposition that references themm, and far too numerous for my liking. The end result was me flittering past the paragraphs that I knew provided the relevant array of evidence, instead reading the sectional tl;dr with a little nod and a ‘hmph, makes sense'.
What really held this book up was the author's whimsical, reverent descriptions of the fantasies he had concocted for the events of the past, bringing to life ancient figures that would have otherwise been prosaic features of history class. In some sense, this blend of scholarly fiction supported the dryness of cartographic schema.
But it wouldn't be fair to not critique the thesis of the book, which is that European prehistory, that is, the scientific history of the Celts, has been sorely misrepresented. By the end of the book I had constructed a peculiar identification for the ancients of Europe: mystical yet rational; methodical and possessing a superior consciousness of the world around them that seems to defy the notion of ‘I live here, he lives there, and beyond there be dragons' that seems so commonly held. Perhaps the most ubiquitous mistake made is thinking the ancients of Anitiquity couldn't make long-distance calls. Oh how wrong we are!
Perhaps not the best introduction to Ursula's work. A thin, flickering insight into a saturnine world, borne quietly aloft by prose that neither excites nor jarrs - much like a veneered IKEA tabletop: unassuming. The names are unmemorable; the characters vague, like faces beneath a frosted pane; the threat so very difficult to process. What is there for the Reader to grasp at? The Reader of Scifi might clamber for the queer, suggestive threads that allude to her other works (of which I have no knowledge). For the Reader of Fiction, Gaals? Waifish females and F1-speed romance? Unsatisfied is what they will be.
Did I enjoy it? Yes. The (relatively) lengthy Moscow entrenchment was a good bit of macho fantasy that reminded me much of David Gemmell. But the peculiar bickering between the humans was hazy, like dialogue written by Tommy Wisseau and the story generator from Rimworld mashed up. The final result was akin to a music video that didn't quite fit the lyrics of its song, leaving you engrossed yet a little confused.
No Longer Human is not so much a miserable story as it is frustrating. So much of what the protagonist does, thinks and feels are marked by a deep self-pity and what I can only describe as an inertia.
I didn't quite pick up on the themes of post-war depression and formless anxiety that reviews ascribe to this book, at least not at first. The scenery around Yōzō reflects a placid Japan; the tension of war is faint undercurrent to Yōzō's insipid love trials. The later chapters fail to energise this background, and instead simply prop up the screen as we watch Yōzō tumble like a ragdoll down a barren slope.
After finishing the book and ruminating on it somewhat, the sense behind the imagery has become clearer to me under this interpretation: that Yōzō's disqualification from the security of belonging is a metaphor for Japan's completed descent into total social anomie; though my reading of this is vague.
Before reading this book I had already read up a little on Dazai's life and was prepared to read it whilst looking for the autobiographical fragments. It is here, I think, that my reading of Ningen Shikkaku has been unwittingly biased and my distate for Yōzō prompted. Luckily there is a manga by Junji Itō I can read.