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There is much discussion today about how we are to understand the life of Jesus in the Gospels. What was Jesus doing between his birth and death and how does this relate to salvation? This book corrects the Christian tendency to minimize the life of Jesus, explaining why the Gospels include much more than the Passion narratives. Brandon Crowe argues that Jesus is identified in the Gospels as the last Adam whose obedience recapitulates and overcomes the sin of the first Adam. Crowe shows that all four Gospels present Jesus's obedient life as having saving significance.
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This originally appeared at The Irresponsible Reader.
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I just don't know how to sum up this book succinctly honestly. After a few attempts that are best never seen by anyone, I decided that no one does it better than Crowe does in the first three paragraphs:
What is the purpose and significance of the life and ministry of Jesus in the Gospels? At one level, this may seem like an obvious question. The Gospels are all about Jesus. Moreover, given the structure of each of the four Gospels, it is difficult to miss the central role played by the Passion Narratives. And yet there is much more in the Gospels beyond the Passion Narratives. Jesus is amazingly active. He preaches, heals, exorcises, prays, rebukes, forgives, calls, authorizes, confounds, challenges, rejoices, weeps, blesses, curses, prophesies, and more. In addition, he consistently draws attention to himself as he does these things.
And then there are the Christmas stories (that is, the infancy narratives). These are among the more familiar parts of the Gospels in today's culture. But what is the relationship between the infancy narratives and salvation? Jesus appears to be quite passive lying in the manger as he is adored by shepherds, and we do not find him to be very active when the magi come and prostrate themselves before him in Matthew 2. But can we look even to the infancy of Jesus and say that Jesus was somehow already beginning to accomplish something of significance? To ask this question is to lead us back to the driving question of this volume, since Jesus did not bypass infancy, childhood, adolescence, or adulthood on his way to the cross. Why? What was it about the life of Jesus that was necessary for salvation—from the manger to the cross and everything in between? Do the Evangelists themselves give us any indications that this is a question they have in view as they write their Gospels? I will argue that they do.
In this volume I will argue that we find a shared perspective among the diversity of the four Gospels that the obedient life of Jesus—in its entirety—is vicarious and salvific in character. More specifically, I will argue that Jesus is portrayed in the Gospels as the last Adam whose obedience is necessary for God's people to experience the blessings of salvation. In pursuit of this thesis, I will consider what the Gospels themselves say about the lifelong obedience of Jesus, which concomitantly involves considering how Jesus's life and ministry are related to his passion. By concentrating on the Gospels I do not intend to imply that these are the only documents in the New Testament that speak to this issue. I do believe, however, that a focus on the Gospels qua Gospels is important because of the way they narrate the life of Jesus, and because their testimony to the significance of Jesus's life for salvation has often not been given sufficient attention. Thus a sub-aim of this book is to help us read and interpret the Gospels theologically.
1. A Tale of Two Adams in the History of Interpretation
2. The Last Adam and the Son of Man in the Gospels
3. The Last Adam as the Obedient Son of God
4. The Last Adam and the Fulfillment of Scripture
5. The Glory of the Last Adam in the Gospel of John
6. The Last Adam and the Kingdom of Righteousness
7. The Death and Resurrection of the Last Adam
8. The Last Adam and Salvation: Theological Synthesis and Conclusions