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In recent years, notable scholars have argued that the Protestant Reformation unleashed interpretive anarchy on the church. Is it time to consider the Reformation to be a 500-year experiment gone wrong? World-renowned evangelical theologian Kevin Vanhoozer thinks not. While he sees recent critiques as legitimate, he argues that retrieving the Reformation's core principles offers an answer to critics of Protestant biblical interpretation. Vanhoozer explores how a proper reappropriation of the five solas--sola gratia (grace alone), sola fide (faith alone), sola scriptura (Scripture alone), solus Christus (in Christ alone), and sola Deo gloria (for the glory of God alone)--offers the tools to constrain biblical interpretation and establish interpretive authority. He offers a positive assessment of the Reformation, showing how a retrieval of "mere Protestant Christianity" has the potential to reform contemporary Christian belief and practice. This provocative response and statement from a top theologian is accessibly written for pastors, church leaders, and students. - Publisher.
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With the 500th Anniversary of the Protestant Reformation's accidental start coming up next year, we'll be seeing a lot of books celebrating and/or critiquing the movement (more than usual, that is). This is one of the former, but done mostly in the way of a defense against some of the most common critiques. There's a very real sense in which I'm not qualified to discuss this book – and I'm really looking forward to reading reviews from those who are. But, there's another sense in which I am – I'm a Christian, I like to read and think about these issues, and VanHoozer wrote a book about them, so, you know – I might as well blather on about it some.
In the Introduction, Vanhoozer rehearses some of the more common critiques of Protestantism, mostly relying on those talking about the lack of organizational unity and those that relate that level of disunity to the doctrine of Sola Scriptura:
One adjective seems custom-made to describe the unintended consequence of the Reformation. It is a word that I never come across except in the descriptions or criticisms of Protestantism: “fissiparous”—“inclined to cause or undergo division into separate parts of groups,” from the Latin fissus, past participle of findere (to split; cf . “fissure” ).
Sola Gratia
will be arguing not for the superiority of [his] own Reformed tribe but for “mere Protestant Christianity.” This refers neither to a lost “golden age” nor to a particular cultural instantiation of Protestantism, but rather to a set of seminal insights —- encapsulated by the five solas – that represent a standing challenge, and encouragement, to the church.
Sola
too
The Last Battle
Disclaimer: I received this eARC from Brazos Press via NetGalley in exchange for this post – thanks to both for this.
N.B.: As this was an ARC, any quotations above may be changed in the published work – I will endeavor to verify them as soon as possible.