On God and Christ, The Five Theological Orations and Two Letters to Cledonius

This originally appeared at The Irresponsible Reader.
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However, this illustration too was unacceptable to me. First, because it was quite clear what had set the sunbeam in motion, whereas nothing is prior to God to be his mover—he is cause of all and owns no prior cause. Second, because there is in this example a hint of those very things which are inconceivable in the case of God—composition, dispersion, and the lack of a fixed, natural stability. In a word, there is nothing to satisfy my mind when I try to illustrate the mental picture I have, except gratefully taking part of the image and discarding the rest. So, in the end, I resolved that it was best to say “goodbye” to images and shadows, deceptive and utterly inadequate as they are to express the reality. I resolved to keep close to the more truly religious view and rest content with some few words, taking the Spirit as my guide and, in his company and in partnership with him, safeguarding to the end the genuine illumination I had received from him, as I strike out a path through this world. To the best of my powers I will persuade all men to worship Father, Son, and Holy Spirit as the single Godhead and power, because to him belong all glory, honor, and might for ever and ever. Amen.

ON GOD AND CHRIST

The Trinity: An Introduction

If there is one God, one supreme nature, where can I find an analogy to show you? Are you looking for one from your environment here in this world? It is a singularly graceless, and not just graceless but a pretty well futile, notion to get a picture of things heavenly from things of earth, of things fixed immutably from this transitory element. As Isaiah says, it is “seeking the living among the dead.”

ON GOD AND CHRIST

How has he been begotten?—I re-utter the question with loathing. God's begetting ought to have the tribute of our reverent silence, The important point is for you to learn that he has been begotten. As to the way it happens, we shall not concede that even angels, much less you, know that. Shall I tell you the way? It is a way known only to the begetting Father and the begotten Son. Anything beyond this fact is hidden by a cloud and escapes your dull vision.