| #2 |  On Revolution
| 5 |
| #3 |  Are Prisons Obsolete?
| 4.32 |
| #4 |  At the Existentialist Café: Freedom, Being, and Apricot Cocktails
| 4.34 |
| #5 |  The Stranger
| 3.93 |
| #6 |  The Plague
| 4 |
| #7 |  Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment
| 3.81 |
| #8 |  The Age of Reason
| 3.4 |
| #9 |  Identity
| 0 |
| #10 |  Violence and the Sacred Violence and the Sacred
| 5 |
| #11 |  John Stuart Mill: On Liberty
| 3.69 |
| #12 |  The Republic
| 3.86 |
| #13 |  The Invention of Religion: Faith and Covenant in the Book of Exodus
| 0 |
| #14 |  A Theatre of Envy: William Shakespeare
| 0 |
| #15 |  Why Liberalism Failed
| 3 |
| #16 |  The Feminine Mystique
| 3.38 |
| #17 |  The Elephant in the Brain: Hidden Motives in Everyday Life
| 3.75 |
| #18 |  The Swerve
| 3.57 |
| #19 |  The Emperor's New Mind
| 3.89 |
| #20 |  Metamorphosis & Other Stories
| 3.85 |
| #21 |  Tao Te Ching
| 4.16 |
| #22 |  Zen in the Art of Archery
| 3.63 |
| #23 |  Things a Computer Scientist Rarely Talks About
| 0 |
| #24 |  Things Hidden Since the Foundation of the World
| 0 |
| #25 |  The gospel of Mary Magdalene
| 4 |
| #26 |  The Fatal Conceit: The Errors of Socialism
| 4 |
| #27 |  In the Long Run We Are All Dead In the Long Run We Are All Dead: Keynesianism, Political Economy, and Revolution
| 0 |
| #28 |  Should We Eat Meat?
| 0 |
| #29 |  Between the World and Me
| 4.58 |
| #30 |  The Second Sex
| 4.18 |
| #31 |  On Color
| 3 |
| #32 |  The computer and the brain.
| 3.5 |
| #33 |  I See Satan Fall Like Lightning
| 0 |
| #34 |  The Enigma of Reason
| 0 |
| #35 |  The Woman Destroyed
| 3.75 |
| #36 |  Wampeters, Foma and Granfalloons
| 3.73 |
| #37 |  Diderot and the Art of Thinking Freely
| 4 |
| #38 |  The Darkening Age
| 4.5 |
| #39 |  Cybernetics
| 0 |
| #40 |  On Intelligence
| 4 |
| #41 |  Stranger Than We Can Imagine Making Sense of the Twentieth Century
| 4 |
| #42 |  Natural and Moral History of the Indies
| 0 |
| #43 |  Cruel Optimism
| 4 |
| #44 |  Human Compatible: Artificial Intelligence and the Problem of Control
| 4 |
